{"product_id":"all-things-come-from-some-thing-that-came-from-no-thing-9798198877870","title":"All \"Things\" Come from Some \"Thing\" that Came from No \"Thing\"","description":"\u003cp\u003e • Author(s): H. E. Dearinger\u003cbr\u003e • Publisher: Independently Published\u003cbr\u003e • Publisher Imprint: Independently Published\u003cbr\u003e • BISAC: Creation\u003c\/p\u003e\u003cp\u003e\u003cb\u003eEvery book \u003c\/b\u003e\u003ci\u003ebegins as\u003c\/i\u003e \u003ci\u003ean attempt\u003c\/i\u003e\u003ci\u003e to hold something\u003c\/i\u003e that \u003cb\u003ecannot\u003c\/b\u003e be \u003ci\u003efully held\u003c\/i\u003e in words. \u003cb\u003eSome begin with answers\u003c\/b\u003e \u003ci\u003ealready assumed\u003c\/i\u003e, \u003cb\u003eothers\u003c\/b\u003e \u003ci\u003ewith arguments\u003c\/i\u003e seeking resolution. \u003cb\u003eThis one\u003c\/b\u003e \u003ci\u003ebegins\u003c\/i\u003e elsewhere, \u003cb\u003enot\u003c\/b\u003e \u003ci\u003ewith an answer\u003c\/i\u003e, and \u003cb\u003enot\u003c\/b\u003e \u003cb\u003eeven\u003c\/b\u003e \u003ci\u003ewith a question\u003c\/i\u003e that \u003ci\u003ecan be cleanly stated\u003c\/i\u003e, but with \u003ci\u003ethe pressure that exists\u003c\/i\u003e \u003cb\u003ebeneath all questions\u003c\/b\u003e: \u003ci\u003ethe sense that \u003c\/i\u003e\u003cb\u003ereality \u003c\/b\u003eis \u003ci\u003epresent\u003c\/i\u003e \u003cb\u003ebefore\u003c\/b\u003e \u003ci\u003eit is understood\u003c\/i\u003e, and that \u003ci\u003eunderstanding in and of \u003c\/i\u003e\u003cb\u003eitself \u003c\/b\u003eis\u003ci\u003e \u003c\/i\u003e\u003cb\u003ealready part \u003c\/b\u003eof\u003cb\u003e what it is even trying \u003c\/b\u003e\u003ci\u003eto understand\u003c\/i\u003e. \u003cb\u003eAt surface level\u003c\/b\u003e, this work speaks in \u003cb\u003ethe language\u003c\/b\u003e of \u003ci\u003emetaphysics, cosmology, psychology\u003c\/i\u003e, and \u003ci\u003esymbolic theology\u003c\/i\u003e. \u003cb\u003eIt moves through ideas of \u003c\/b\u003e\u003ci\u003eorigin, structure, consciousness\u003c\/i\u003e, and \u003ci\u003econtinuity\u003c\/i\u003e. \u003c\/p\u003e\u003cp\u003e\u003c\/p\u003e\u003cb\u003eIt refers \u003c\/b\u003eto\u003ci\u003e \u003c\/i\u003e\u003cb\u003emythic names \u003c\/b\u003e\u003ci\u003esuch as\u003c\/i\u003e \u003cb\u003eNaunet\u003c\/b\u003e, \u003ci\u003econceptual principles such as\u003c\/i\u003e \u003cb\u003eMatri\u003c\/b\u003e, and even \u003ci\u003etheological language \u003c\/i\u003esuch as \u003cb\u003eAlaha\u003c\/b\u003e. \u003cb\u003eIt also engages with modern scientific descriptions \u003c\/b\u003eof \u003cb\u003ereality\u003c\/b\u003e, including the \u003ci\u003eQuantum Vacuum\u003c\/i\u003e and \u003ci\u003eQuantum Fluctuation\u003c\/i\u003e, \u003cb\u003enot \u003c\/b\u003eas \u003ci\u003eseparate domains of truth\u003c\/i\u003e, but as overlapping attempts \u003ci\u003eto gesture\u003c\/i\u003e toward the \u003cb\u003esame underlying difficulty\u003c\/b\u003e: \u003ci\u003ehow something appears at all\u003c\/i\u003e. \u003cp\u003e\u003c\/p\u003et \u003cb\u003edivides\u003c\/b\u003e \u003ci\u003econtinuity\u003c\/i\u003e into \u003ci\u003eobjects, assigns names, builds categories\u003c\/i\u003e, and \u003ci\u003eforms narratives\u003c\/i\u003e that \u003ci\u003eallow\u003c\/i\u003e\u003cb\u003e reality \u003c\/b\u003eto\u003cb\u003e \u003c\/b\u003ebe\u003cb\u003e navigated\u003c\/b\u003e.T\u003cb\u003ehis \u003c\/b\u003eis\u003cb\u003e not \u003c\/b\u003ean\u003cb\u003e error\u003c\/b\u003e; \u003ci\u003eit is how \u003c\/i\u003e\u003cb\u003ecoherence \u003c\/b\u003eis\u003cb\u003e maintained\u003c\/b\u003e. \u003cp\u003e\u003c\/p\u003e\u003cb\u003eEvery attempt\u003c\/b\u003e \u003ci\u003eto define what something\u003c\/i\u003e \"is\" \u003ci\u003edepends on boundaries\u003c\/i\u003e that \u003ci\u003ecan shift under closer attention\u003c\/i\u003e. \u003cp\u003e\u003c\/p\u003e\u003cb\u003eEvery fixed identity\u003c\/b\u003e \u003ci\u003ereveals itself\u003c\/i\u003e as \u003cb\u003ea maintained pattern\u003c\/b\u003e rather than \u003ci\u003ean independent essence\u003c\/i\u003e. \u003cp\u003e\u003c\/p\u003e\u003cb\u003eEvery division\u003c\/b\u003e between \u003cb\u003eself \u003c\/b\u003eand \u003cb\u003eworld\u003c\/b\u003e, \u003cb\u003eobserver\u003c\/b\u003e and \u003cb\u003eobserved\u003c\/b\u003e, \u003cb\u003einside\u003c\/b\u003e and \u003cb\u003eoutside\u003c\/b\u003e, \u003ci\u003ebegins to soften\u003c\/i\u003e when \u003cb\u003eexamined not \u003c\/b\u003eas \u003ci\u003eassumption\u003c\/i\u003e, but as \u003ci\u003eprocess\u003c\/i\u003e. \u003cp\u003e\u003c\/p\u003e\u003cb\u003eThis continuity\u003c\/b\u003e is \u003cb\u003enot \u003c\/b\u003e\u003ci\u003epresented here\u003c\/i\u003e as \u003cb\u003ea doctrine\u003c\/b\u003e. It is \u003cb\u003enot\u003c\/b\u003e \u003ci\u003eoffered\u003c\/i\u003e as \u003ci\u003ea belief\u003c\/i\u003e to \u003ci\u003eadopt\u003c\/i\u003e or \u003ci\u003ereject\u003c\/i\u003e. \u003cb\u003eIt is approached \u003c\/b\u003eas\u003cb\u003e something already implicit\u003c\/b\u003e \u003ci\u003ein every moment\u003c\/i\u003e of \u003ci\u003eexperience\u003c\/i\u003e: that \u003ci\u003ebefore anything is named\u003c\/i\u003e, \u003cb\u003eit is\u003c\/b\u003e \u003ci\u003ealready occurring\u003c\/i\u003e. \u003cp\u003e\u003c\/p\u003e\u003cb\u003eIf there is a guiding thread throughout\u003c\/b\u003e, it is this: what is most\u003cb\u003e fundamental\u003c\/b\u003e is \u003cb\u003enot \u003c\/b\u003e\u003ci\u003ewhat appears at the end of inquiry\u003c\/i\u003e, but \u003cb\u003ewhat makes inquiry possible\u003c\/b\u003e in the first place. \u003cb\u003eAnd \u003c\/b\u003ethat, what we\u003cb\u003e call\u003c\/b\u003e \"\u003ci\u003ethings\u003c\/i\u003e\" whether \u003ci\u003ephysical objects, mental states\u003c\/i\u003e, or \u003ci\u003emetaphysical principles \u003c\/i\u003eare \u003cb\u003enot\u003c\/b\u003e \u003ci\u003eseparate\u003c\/i\u003e from \u003cb\u003ethe continuity\u003c\/b\u003e \u003ci\u003ein which they arise\u003c\/i\u003e, but only \u003cb\u003eexpressions of it\u003c\/b\u003e \u003ci\u003eunder different conditions\u003c\/i\u003e of \u003cb\u003estability\u003c\/b\u003e. \u003cp\u003e\u003c\/p\u003e\u003cb\u003eTo read \u003c\/b\u003ethis book\u003cb\u003e, then\u003c\/b\u003e, is \u003cb\u003enot\u003c\/b\u003e \u003ci\u003eto move toward\u003c\/i\u003e something \u003cb\u003edistant\u003c\/b\u003e. \u003ci\u003eIt is to examine more closely\u003c\/i\u003e what \u003ci\u003eis already here\u003c\/i\u003e, \u003cb\u003ebefore it is divided\u003c\/b\u003e into \"\u003ci\u003ehere\u003c\/i\u003e\" and \"\u003ci\u003ethere\u003c\/i\u003e,\" \"\u003ci\u003eself\u003c\/i\u003e\" and \"\u003ci\u003eworld\u003c\/i\u003e,\" \"\u003ci\u003ebeginning\u003c\/i\u003e\" and \"\u003ci\u003eend\u003c\/i\u003e.\" \u003cp\u003e\u003c\/p\u003e\u003cb\u003eWhat follows \u003c\/b\u003eis\u003cb\u003e not \u003c\/b\u003ea\u003cb\u003e destination\u003c\/b\u003e. \u003cp\u003e\u003c\/p\u003eIt is \u003ci\u003ea sustained attention\u003c\/i\u003e to \u003ci\u003ewhat does\u003c\/i\u003e \u003cb\u003enot\u003c\/b\u003e \u003cb\u003edepart\u003c\/b\u003e.","brand":"Independently Published","offers":[{"title":"Paperback","offer_id":47889989763223,"sku":"9798198877870","price":2487.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0666\/3471\/1191\/files\/9798198877870.webp?v=1781178445","url":"https:\/\/atlanticbooks.com\/products\/all-things-come-from-some-thing-that-came-from-no-thing-9798198877870","provider":"Atlantic Books","version":"1.0","type":"link"}