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Aquinas's Theory of Perception: An Analytic Reconstruction

by Anthony J. Lisska
Save 17% Save 17%
Current price ₹14,661.00
Original price ₹17,594.00
Original price ₹17,594.00
Original price ₹17,594.00
(-17%)
₹14,661.00
Current price ₹14,661.00

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Book cover type: Hardcover
  • ISBN13: 9780198777908
  • Binding: Hardcover
  • Subject: N/A
  • Publisher: Oxford University Press, USA
  • Publisher Imprint: Oxford University Press, USA
  • Publication Date:
  • Pages: 360
  • Original Price: GBP 102.5
  • Language: English
  • Edition: N/A
  • Item Weight: 635 grams
  • BISAC Subject(s): History & Surveys / Medieval

Anthony J. Lisska presents a new analysis of Thomas Aquinas's theory of perception. While much work has been undertaken on Aquinas's texts, little has been devoted principally to his theory of perception and less still on a discussion of inner sense. The thesis of intentionality serves as the philosophical backdrop of this analysis while incorporating insights from Brentano and from recent scholarship. The principal thrust is on the importance of inner sense, a much-overlooked area of Aquinas's philosophy of mind, with special reference to the vis cogitativa. Approaching the texts of Aquinas from contemporary analytic philosophy, Lisska suggests a modest 'innate' or 'structured' interpretation for the role of this inner sense faculty. Dorothea Frede suggests that this faculty is an 'embarrassment' for Aquinas; to the contrary, the analysis offered in this book argues that were it not for the vis cogitativa, Aquinas's philosophy of mind would be an embarrassment. By means of this
faculty of inner sense, Aquinas offers an account of a direct awareness of individuals of natural kinds--referred to by Aquinas as incidental objects of sense--which comprise the principal ontological categories in Aquinas's metaphysics. By using this awareness of individuals of a natural kind, Aquinas can make better sense out of the process of abstraction using the active intellect (intellectus agens). Were it not for the vis cogitativa, Aquinas would be unable to account for an awareness of the principal ontological category in his metaphysics.

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