• ISBN13: 9788193704738
• Binding: Hardcover
• Subject: Religion and Philosophy
• Publisher: Sanatan Yogadharma
• Publisher Imprint: Sanatan Yogadharma
• Publication Date: January 1, 2018
• Pages: 288
• Original Price: INR 350.0
• Language: English
• Edition: N/A
• Item Weight: 500 grams
• BISAC Subject(s): N/A

Yogiraj is the Fountain-Head of Kriyayoga. “Humhi Krishna, Humhi Mahadeva, Adi Purusha Bhagavan, Hum chodai koi nahi.” So when He only is Bhagavan Krishna (1828-1895), it is inevitable that the yogic dissertations of the 18 chapters are the infallible truth. His exegesis is cryptic, precise, to the point, a veritable guide for humanity as to how to attain God, and merge in Him by becoming God Himself Mahamahopadhyaya Yogacharya Dr A.K. Chatterjee referring to the work by Yogiraj says, “Vedanta, Gita and all other Sanatana Dharma sastras which were conversant to all rishis, munis, mahatmas, which had become decadent due to the onslaught of time; He unravelled the esoteric key to them by rendering a yogic expatiation to each of them. Scriptural texts, twenty-six in number have been yogically explained by Him and those during His lifetime were published as individual texts. These are regarded today as immortal texts in yoga literature.” For the last thousands of years there have been various interpretations of the Gita, the holy scripture of Bharata alongwith several translations in several languages. It should be essentially noted that the Gita is an exposition of Rajayoga. It is the acme of spirituality. The yogic connotation being Gita is the divine sastra of BhÄrata (India), a portion of MahÄbhÄrata, through which BhagavÄn Krishna spiritually directs Arjuna, representative of humanity on the battIefield, by sitting on the chariot, on the various chapters of yoga to attain God. The MahÄbhÄrata and GitÄ are not separate. They constitute the principle and technique of yogasÄdhana. As a result they are regarded as sublime spiritual texts en masse. For this reason it is not any historical narrative or epic poem or a mythological treatise. Therefore the concept of yogasÄdhana has been allegorically represented in these two spiritual texts. The essential requisite for yogasÄdhana practice is the indomitable spirit of a hero, therefore Arjuna has been portray