Philoponus: On Aristotle on the Soul 2.1-6
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In On The Soul 2.1-6, Aristotle differs from Plato in his account of the soul, by tying it to the body. The soul is the life-manifesting capacities that we all have and that distinguish living things, and explain their behaviour. He defines soul and life by reference to the capacities for using food to maintain structure and reproduce, for perceiving and desiring, and for rational thought. Capacities have to be defined by reference to the objects to which they are directed. The five senses, for example, are defined by reference to their objects which are primarily forms like colour. And in perception we are said to receive these forms without matter. Philoponus understands this reception not physiologically as the eye jelly's taking on colour patches, but 'cognitively', like Brentano, who much later thought that Aristotle was treating the forms as intentional objects. Philoponus is the patron of non-physiological interpretations, which are still a matter of controversy today.
Griffin, Michael: - Michael Griffin is Associate Professor of Classics and Philosophy at the University of British Columbia, Vancouver, Canada. He is co-editor of the series Ancient Commentators on Aristotle and translator of two of its volumes: Olympiodorus: Life of Plato and On Plato First Alcibiades 1-9 (Bloomsbury 2014) and Olympiodorus: On Plato First Alcibiades 10-28 (Bloomsbury 2015).
Philoponus: - Inna Kupreeva is Lecturer in Philosophy, University of Edinburgh.
Sorabji, Richard: - Richard Sorabji is Research Professor of Philosophy at King's College London and a Fellow of Wolfson College, Oxford, UK. He is the author of many books, including Necessity, Clause and Blame, Matter, Space and Motion, and Time, Creation and the Continuum, all published by Bloomsbury, and general editor of the Ancient Commentators on Aristotle series.