Among the many subjects proposed by the Church to us for mental prayer, there is none more profitable than the sublime mystery of Calvary. For even where everything is supremely holy-namely, in the actions of Him Who is the way, and the truth, and the life-the Passion is the culmination of sanctity, the highest exercise of virtue, the greatest cause of merit. Hence devout meditation on it produces most abundant fruit in souls, And for this reason, Saints and Doctors of the Church-those who are specially enlightened, those who spoke from experience, those who are our best guides in the spiritual life-with one accord praise and glorify it. For instance, St. Jerome says: " In the Passion all the other mysteries are contained." St. Augustine speaks as follows: "There is nothing more advantageous, nothing better adapted to ensure our eternal salvation, than daily to contemplate the sufferings which Jesus Christ bore for our sake." And St. Leo the Great expresses himself thus: "The cross of Christ is the source of every blessing, the fountain of all merit: to the faithful it gives strength from His weakness, glory from His shame, and life from His death." If at the present day countless human beings live as thoughtlessly and carelessly as if their souls had not been redeemed, as if they had not been bought at a great price, surely it becomes our duty to make reparation for their indifference and ingratitude. In proportion to the world's forgetfulness should be our remembrance. This solemn obligation rests on us all as Catholics. We must not be heedless, we who are familiar with the words: " In the cross is salvation; in the cross is life; in the cross is protection from thy enemies. In the cross is the infusion of heavenly sweetness; in the cross is strength of mind; in the cross is joy of spirit." It is hoped that they who love to contemplate and consider what the Word Incarnate suffered for their salvation will find this work useful. Here, in passing, we may say that the Meditation now presented to all was in its first shape designed and destined for private circulation only. A Member of the Institute of the Blessed Virgin Mary, who, as Mistress of Novices for about thirty years, had gained great experience in the formation of religious as well as in the varied requirements of conventual life, proposed by means of this book to impart to her Sisters the fruit of her own reflections on the Passion, which one so spiritual and enlightened was exceptionally fitted to compile. As might have been anticipated, the excellence of the work, which she had intended for the use of her Sisters, in course of time became known to several persons, in one or other way connected with the Institute of the Blessed Virgin. And among them, some are of opinion that this treasure should no longer be allowed to remain almost hidden in the cloister. They have represented that outside the convents of the Institute there are many devout souls to whom the Meditation would be most acceptable. In accordance with their suggestion, and in compliance with their wish, it is now reprinted. But in order to increase its utility, so far as persons living in the world are concerned, many passages in the work, as it appeared at first, have been omitted-those, namely, which were addressed to nuns as such, also some other incidental clauses have been either omitted or else slightly changed. This remark will suffice to explain the difference which, as any person who compares them cannot fail to observe, exists here and there between the original and the revised edition. That the book may continue to be a help to advancement in the spiritual life, and become an abundant source of blessings to a still wider circle of readers, is the earnest desire of those who have had to do with its reissue.
